Twelve Parables
Continued.......

PARABLE OF THE WICKED AND JUST

Matthew 13:47
The kingdom of heaven is like unto a
net, that was cast into the sea, and
gathered of every kind:

13:48
Which, when it was full, they drew to
shore, and sat down, and gathered the
good into vessels, but cast the bad away.

13:49
So shall it be at the end of the world:
the angels shall come forth and sever
the wicked from among the just,

13:50
And shall cast them into the furnace of
fire: there shall be wailing and gnashing
of teeth.

The words of Truth are like a net that is cast into the sea (peoples),
that gathers both good and bad, just as a fisherman’s net gathers good
fish and also creatures which should not be eaten. God’s inspired Word
gathers many, like a net that is cast into the sea which gathers up all sorts.
There are many Christians today that believe they are saved because they
are in the net, but will nonetheless be severed from the good.

The good are those who have received of the Seven Seals Revelation. The
people who receive the extra oil (Hidden Manna) will understand all mysteries
that pertain to the latter day prophecies. Unless a person has been shown the
mysteries contained in prophecy by the Chosen Vessel, they will be rejected
just as the foolish virgins were rejected, see Mt.25:8,11,12, see also
Mt.7:21-23.

It is not enough to profess the name of the Christ (anointed) of 2,000 years
ago without understanding the book of Daniel and Revelation. A person
cannot understand the book of Daniel and Revelation without understanding
the Revelation of the Seven Seals Mystery. The Seven Seals Mystery pertains
unto the latter day Lamb and Chosen Vessel and those who believe the
Revelation.

Today if you will hear the voice of the Holy Spirit, harden not your hearts
as those before have done. Truth has never been popular, for it is easier
to follow after folly and madness, than to believe the Words of Life (Present
Truth) from the Chosen Vessel at this time. The furnace of fire awaits the
wicked, see Rev.19:20; 20:9,14,15. There will be many Christians who
will be wailing and gnashing their teeth during the Sixth Seal. The wise shall
receive the Revelation of the Seven Seals Mystery from the Chosen Vessel
before the great and dreadful day of God’s wrath upon the inhabitants of
the earth.

PARABLE OF THE PEARL OF GREAT PRICE

Matthew 13:45
The kingdom of heaven is like unto a
merchant man, seeking goodly pearls:

13:46
Who, when he hath found one pearl of
great price, went and sold all that he had,
and bought it.

Pearls were considered to be very valuable in the days of Christ, just as
they are today. The parable describes a person that is seeking pearls.
When a person finds what they are seeking, they sell all that they have
to obtain the pearl of great price.

The allegory of the pearl represents the messenger whom God has sent
to the earth with the words of life. There are people who are seeking the
words of life (Present Truth) and when they find what they have been
seeking, happily they sell all that they possess in this world to obtain the
pearl (wisdom; knowledge) of great price.

In the latter days (being the time that the Revelation of the Seven Seals
is revealed by the latter day Messiah), when a person (that has been
seeking to understand God’s Word) finds the words of life through the
Chosen Vessel, the seeker must give up all their earthly ambitions and follow
the Chosen Vessel (whom God has chosen to reveal the mysteries).

In these latter days it would be wise to heed unto the Revelation of the
Seven Seals Mystery that is now being presented by the Chosen Vessel
with the Remaining Bride of the Lamb (before the great and dreadful
day of the Lord is upon the inhabitants of the earth).

Only the wise shall understand the hidden things of God’s Word, as they
sell all that they once believed in and hoped for, to gain the pearl of great
price (knowledge of the Seven Seals). A person who is not searching for
the goodly pearl of great price will not sell all that they once believed in to
obtain it. The wicked have no desire for the hidden mysteries of God that
will save them from a terrible time of trouble such as never was. Many are
searching, but only the few will find the true pearl of awesome value.

PARABLE OF THE WHEAT AND TARES

Matthew 13:24
The kingdom of heaven is likened unto a
man which sowed good seed in his field:

The parable’s illustration of wheat and tares growing together in the same
field was a common problem for the people of that time period. The people
who lived in Christ’s generation were familiar with the process of growing
wheat and the problem of tares growing with the wheat in their fields. The
man who sowed the good wheat (righteous) in the field (world) is Christ.

When Christ would speak the words of Truth unto the people, those who
received Christ’s words were typified by the wheat. The words of God
are as seeds that are sown into the earth (receiver’s mind) by the messenger
of God. Those who reject the seeds of Present Truth are symbolized by
the tares.

The tares receive the seeds (words) of the devil. The devil represents the
religio/political things of this world which are contrary to the inspired words
of Truth which are revealed from the messenger of the Lord. You cannot
serve two masters (God and the world), else you will love the one and
hate the other, see Mt.6:24.

In the latter days the Man-child (latter day Messiah) came to reveal the
Seven Seals Scroll before the great and dreadful day of God’s wrath. The
people who received the good seed (Revelation of the Seven Seals
prophecies) were likened unto good wheat that was sown by the hand
of the Chosen Messenger. At this time, the wise who receive the words
(Present Truth) of the Chosen Vessel are likened unto good wheat
in the field.

The rebellious who reject the Bride’s Revelation (before the great and
dreadful day of the Lord’s wrath) are likened unto tares which have fitted
themselves worthy to be destroyed in the lake of fire, see Rev.20:15. The
consumption (burning) of the wicked has been determined (prophesied)
upon the whole earth, see 2Pet.3:7,10-12; Mal.4:1,3. It would be wise to
hearken and consider what the latter day Bride has to say regarding the
prophecies of God, before the great and dreadful day. Those who have
an ear to hear let them hear what the Spirit saith.

13:25
But while men slept, his enemy came
and sowed tares among the wheat, and
went his way.

13:26
But when the blade was sprung up, and
brought forth fruit, then appeared the
tares also.

13:27
So the servants of the householder came
and said unto him, Sir, didst not thou
sow good seed in thy field? from whence
then hath it tares?

13:28
He said unto them, An enemy hath
done this. The servants said unto him,
Wilt thou then that we go and gather
them up?

13:29
But he said, Nay; lest while ye gather
up the tares, ye root up also the wheat
with them.

13:30
Let both grow together until the
harvest: and in the time of harvest
I will say unto the reapers, Gather
ye together first the tares, and bind
them in bundles to burn them: but
gather the wheat into my barn.

While the wheat and tares are growing together in the same field (world),
it is not wise for the servants to uproot the tares because they may mistake
some wheat for tares and uproot them as well. Therefore, both are to live
in the world (field) until the time of harvest (Sixth Seal) when the righteous
will have ripened for harvesting. None of the wicked shall understand the
prophecies which relate unto the latter day Man-child or the
Chosen Vessel.

After the Man-child was killed on April 19^th 1993, his Bride must prophesy
again to gather the Firstfruits before the great and dreadful day of God’s
wrath. The wise who have an ear to hear the Chosen Vessel will be made
wise with the knowledge of the Seven Seals, whereas now they are wicked,
see Dan.12:10.

Mt.13:37
He that soweth the good seed is the
Son of man;

13:38
The field is the world; the good seed
are the children of the kingdom; but
the tares are the children of the
wicked one;

13:39
The enemy that sowed them is the
devil; the harvest is the end of the
world; and the reapers are the Angels.

13:40
As therefore the tares are gathered
and burned in the fire; so shall it be
in the end of this world.

13:41
The Son of man shall send forth his
angels, and they shall gather out of
his kingdom all things that offend,
and them which do iniquity;

13:42
And shall cast them into a furnace of
fire: there shall be wailing and gnashing
of teeth.

The interpretation of the parable regarding the wheat and tares is
revealed in Mt.13:37-42. It is evident from the parable that there
are only two groups of people. One group is described as wheat
(good), and the other group is described as tares (wicked). To
become a part of the group that is represented by the wheat, you
must receive the Revelation of the Seven Seals before the great and
dreadful day of God’s wrath that shall burn as an oven.

Many are called but few prepare themselves to be chosen. The chosen
make themselves ready by receiving the Revelation of the Seven Seals,
and walking in the light of revealed Truth. The rebellious who refuse the
new oil (that is now revealed by the Chosen Vessel) will not be chosen,
though they are called to the marriage of the Lamb and his Bride. The
Angels who reap the harvest are the Saints who shall gather the wheat
for the Lord, being God’s messengers (Angels) of Truth.

PARABLE OF THE DEBTOR

Matthew 18:23
The kingdom of heaven likened unto
a certain king, which would take
account of his servants.

18:24
And when he had begun to reckon,
one was brought unto him, which
owed him ten thousand talents.

18:25
But forasmuch as he had not to pay,
his lord commanded him to be sold,
and his wife, and children, and all
that he had, and payment to be made.

18:26
The servant therefore fell down, and
worshipped him, saying, Lord, have
patience with me, and I will pay thee
all.

18:27
Then the lord of that servant was
moved with compassion, and loosed
him, and forgave him the debt.

18:28
But the same servant went out, and
found one of his fellowservants, which
owed him an hundred pence: and he
laid hands on him, and took him by
the throat, saying, Pay me that thou
owest.

18:29
And his fellowservant fell down at his
feet, and besought him, saying, Have
patience with me, and I will pay thee
all.

18:30
And he would not: but went and cast
him into prison, till he should pay the
debt.

18:31
So when his fellowservants saw what
was done, they were very sorry, and
came and told unto their lord all that
was done.

18:32
Then his lord, after that he had called
him, said unto him, O thou wicked
servant, I forgave thee all that debt,
because thou desiredst me:

18:33
Shouldest not thou also have had
compassion on thy fellowservant,
even as I had pity on thee?

18:34
And his lord was wroth, and delivered
him to the tormentors, till he should
pay all that was due unto him.

18:35
So likewise shall my heavenly Father do
also unto you, if ye from your hearts
forgive not every one his brother their
trespasses.

The king that is mentioned in the parable represents God. The debtors
are those who serve God. One particular servant ran up a huge amount
of debt that he could no longer repay. The day of reckoning (judgment)
had arrived. The servant who owed the huge debt unto the king (God)
had displeased the king very much. The king ordered all that belonged to
the servant to be sold, including his wife and children.

Only when the servant begged for forgiveness of the debt with what seemed
to be true humility, did the king have compassion on his foolish and unwise
servant. The king forgave all that the servant owed, even though the servant
asked the king to be patient and he will repay.

The servant obviously had a good credit rating for borrowing, since he had
accumulated so much debt. The servant was now free of all his debt which
he owed unto the king. This same servant who had owed so much to the king
had also loaned unto his Fellowservants.

The servant went and laid his hands upon the throat of his fellowservant
demanding to be paid what the fellowservant owed him. And though his
fellowservant pleaded with him to be patient and that he would repay the
small debt that was owed, the same servant who was forgiven of his debt
decided to have his fellowservant cast into prison until his fellowservant
paid all his debt.

Eventually the story of what had happened came to the ears of the king, so
the king sent for the servant who had been forgiven all his great debt. The
king was very angry with his servant, as the servant had not learned the
lesson that the king had imparted unto him by having compassion on him.
Therefore, the servant was delivered unto the tormentors till he was able
to pay all his debt. Of course there is no way that the servant was able to
repay any of the debt.

The parable uses the borrowing of money to illustrate the debt that is owed
unto God through sin against God’s Word (Present Truth). There is a debt
unto God which is not possible to pay, as seen by the amount that was owed
unto the king in the parable. Therefore, those who are forgiven their sins by
accepting the Revelation of the Seven Seals, are to also forgive those who
receive of the same Revelation and have become their Brethren.

PARABLE OF THE TALENTS

Matthew 25:14
For the kingdom of heaven is as a man
traveling into a far country, who called
his own servants, and delivered unto
them his goods.

25:15
And unto one he gave five talents, to
another two, and to another one; to
every man according to his several
ability; and straightway took his
journey.

25:16
Then he that had received the five
talents went and traded with the
same, and made them other five
talents.

25:17
And likewise he that had received
two, he also gained other two.

25:18
But he that had received one went and
digged in the earth, and hid his lord’s
money.

25:19
After a long time the lord of those
servants cometh, and reckoneth with
them.

25:20
And so he that had received five
talents came and brought other five
talents, saying, Lord, thou deliveredst
unto me five talents: behold, I have
gained beside them five talents more.

25:21
His lord said unto him, Well done,
thou good and faithful servant: thou
hast been faithful over a few things,
I will make thee ruler over many
things, enter thou into the joy of
thy lord.

25:22
He also that had received two talents
came and said, Lord, thou deliveredst
unto me two talents: behold I have
gained two other talents beside them.

25:23
His lord said unto him, Well done,
good and faithful servant; thou hast
been faithful over a few things, I will
make thee ruler over many things:
enter thou into the joy of thy lord.

25:24
Then he which received the one talent
came and said, Lord, I knew thee that
thou art an hard man, reaping where
thou hast not sown, and gathering
where thou hast not strawed:

25:25
And I was afraid, and went and hid
thy talent in the earth: lo, there thou
hast that is thine.

25:26
His lord answered and said unto him,
Thou wicked and slothful servant, thou
knewest that I reap where I sowed not,
and gather where I have not strawed:

25:27
Thou oughtest therefore to have put
my money to the exchangers, and then
at my coming I should have received
mine own with usury.

25:28
Take therefore the talent from him, and
give it unto him which hath ten talents.

25:29
For unto every one that hath shall be
given, and he shall have abundance:
but from him that hath not shall be
taken away even that which he hath.

25:30
And cast ye the unprofitable servant into
outer darkness: there shall be weeping
and gnashing of teeth.

In Mt.25:14, the man who is traveling into a far country is Christ. The far
country is heaven. The servants in the parable represent the professed
followers of Christ. Before Christ departed to the far country, he gave
to his servants his money. The money (talents) represents the revealed
Truth contained in the prophetic writings of the Prophets. The money
(Truth; understanding) is not divided equally, but according to each
person’s ability, as mentioned in Mt.25:15.

In the parable, one servant received five talents, another received two talents and another servant received one talent. Three groups of people are portrayed in the parable. Those who have the five talents represent the servants who have been entrusted with much understanding relating to the prophecies in the written Word of God.

The servants with the two talents have also been entrusted with the
knowledge of Truth, yet their burden is not as great as the servant that
has the five talents. The servant that was bestowed with the one talent,
did not prepare himself as the other servants that were trusted with the
more talents. For those who receive much (knowledge of Truth),
much is also expected of them, see Lk.12:48.

In Mt.25:16, the servant who received five talents went and faithfully traded
with his lord’s (master’s) money, meaning the servant that had the five talents
traded with others and doubled his lord’s money. The money in the parable
represents revealed Truth; in the latter days being the Seven Seals Revelation
which one can only receive at this time from the Chosen Vessel.

The servant using the revealed knowledge of the Seven Seals Mystery,
traded with others who had an ear to hear, and became very fruitful for
his lord, thereby being a faithful and wise servant. The servant that
received the two talents was also faithful to his lord, as he doubled the
portion that was entrusted unto him, thereby being a good and faithful
servant to God.

In Mt.25:18, it is shown what the other servant did with his one talent.
This servant buried his lord’s talent in the ground. This servant is the
type of person who receives a measure of Truth (knowledge of the
Seven Seals) and does nothing with it, but keeps it within himself and
will not share the knowledge that has been entrusted unto him. Therefore
this servant has proven to be very unfaithful even in small things.

In Mt.25:19, it shows the lord returning from his long journey, and the lord
wants to know how his servants have done with the money that was entrusted
unto them. The two servants who received the five talents and the two talents
proved faithful unto their lord, as they doubled their lord’s money. The lord
decides to make them rulers over many things, even though they were faithful
in few things.

The servant that had received the one talent gives his excuses in Mt.25:24,25.
The slothful servant states his case, that he KNEW that his lord was a hard
man, reaping where he had not sown, and gathering where he had not strawed.
Since the servant knew the character of his lord, he should have known better
than to do the very thing his lord would not be pleased in.

The servant was judged by his own words. In times of ignorance the lord
will wink at mistakes. However, when his servants know what is expected
of them and how their lord expects them to perform, for a servant to do
otherwise (when they know what is expected of them), there remains
no excuse for the servant who willingly becomes unfaithful to his lord.

To receive of the knowledge of the Seven Seals Revelation from the Chosen
Vessel, and not trade this knowledge with other people who have an ear to
hear by imparting unto them the words of salvation, is the same as burying
your talent (Truth) or talents in the ground. The slothful servants who bury
the revealed Truth (talents) in their mind (earth) without imparting unto
others, are unfaithful and unprofitable servants unto salvation.

BRING YE ALL THE TITHES INTO THE STOREHOUSE

Malachi 3: 8
Will a man rob God? Yet ye have robbed
me. But ye say, Wherein have we robbed
thee? In tithes and offerings.

3: 9
Ye are cursed with a curse: for ye have
robbed me, even this whole nation.

3:10
Bring ye all the tithes into the storehouse,
that there may be meat in mine house,
and prove me now herewith, saith the
LORD of hosts, if I will not open you
the windows of heaven, and pour you
out a blessing, that there shall not be
room enough to receive it.

To rob God is to keep for yourself the portion of increase that belongs
unto God. All the tenths (tithes) of your increase are to be given unto the
priesthood of God’s entrusted servants. The storehouse was the place
where the food that was tithed from the people was kept. The storehouse
(body) in the latter days represents the place where spiritual food is kept.

The people are to receive God’s revealed Word from the Chosen Vessel
who now reveals the mystery of the Seven Seals Scroll, and all mysteries
pertaining unto God’s prophetic Word. The Bride is the spiritual storehouse
that contains God’s Truth which has been revealed by the Chosen Vessel.
God requires all who profess to believe in his revealed Word (Seven Seals
Revelation) to bring all their tithes into the storehouse, that there may be a
means to impart the revealed Truth (food) to others.

God is not pleased if the storehouse of God’s inspired Word (Manna) has
no food to impart. Meaning, if the Chosen Vessel does not have the means
to forward the last work before the great and dreadful day of God’s wrath,
then the work will be hindered, and those who should support the revealed
work will be cursed. You are either gathering with the Chosen Vessel by
supporting the New Light (Hidden Manna), or you will be seen by the Holy
Spirit to be scattering the flock.

The tithes of one’s increase must be given unto the Chosen Vessel that there
may be a means to impart the spiritual food unto the hungry. Thereby Sealing
those who are to stand in the great and dreadful day of God’s wrath. Those
who profess (with their mouths) to believe the Seven Seals Revelation but
do not recognize or support the Chosen Vessel (who has now revealed the
New Light (spiritual food) pertaining to the Remaining Bride’s situation),
will be replaced by other servants who are faithful with the Lord’s tithes. Many
are called but few are chosen.

God’s storehouse will be full of spiritual food that the hungry may eat and
understand the prophecies that are about to be fulfilled upon the earth.
Unless you support the Chosen Vessel who has revealed the hidden things
of God’s Word (which have never been fully understood until now),
you will be telling God that you have no interest in fulfilling God’s Word.

Therefore, the curse of God will be upon those who will not receive the
Little Help of Dan.11:34. The Little Help of Dan.11:34 is the Little Scroll
of Rev.10:2 which John was given. John typifies the Chosen Vessel who
is first to understand the Little Help (Little Scroll) before the great and
dreadful day of God’s wrath.

After the Remaining Bride receives the Little Help (Little Scroll), the Chosen
Vessel with the Remaining Bride MUST prophesy again, see Rev.10:11; 11:3;
12:6,14. The Bride is nourished by eating the Little Scroll in Rev.12:6,14,
which is the same Little Scroll that John (type of the Chosen Vessel) ate in
Rev.10:8-10.

Those who will not eat of the Manna (Little Scroll) that has been revealed
through the new Chosen Vessel (Elisha type), will not be made white. The
Little Help of Dan.11:34 is to make the Remaining Bride white. The Remaining
Bride who was personally gathered by the Lamb (Elijah type) is now being
tried and tested.

Those who will not receive of the New Light (Hidden Manna: Song of
Moses) will spiritually starve and be found wanting; just as the five foolish
virgins who were unprepared and burned all of their oil, because there was
a delay. The foolish are those who reject the extra oil and refuse to eat of the
revealed Hidden Manna (Little Scroll).

The harvest is plentiful but the laborers are few. Bring therefore all your tithes
to the Chosen Vessel that there may be a means for Truth (food) to be given
to the hungry from out of the storehouse (Revelation from the Chosen
Vessel). From those who have received much Truth, much is expected.
God’s storehouse of Truth will not be found empty, as the Spirit of God
will raise up faithful souls who will bring their tithes and offerings unto the
Chosen Vessel, that there may be meat in God’s storehouse. Those who
have an ear, let them hear what the Chosen Vessel has shown through the
written Word of prophecy.

Only the wise shall understand the hidden things of prophecy, and none of
the wicked shall know the plan of salvation. God, who sits upon the throne
in Rev.4:2, says to all those who profess to believe in the inspired Revelation
of prophecy, to prove God, see Mal.3:10. Therefore give your portion unto
God’s Chosen Vessel, and God will open the windows of heaven and pour
upon the faithful a blessing. The blessing is the spiritual rain (doctrine) that
God imparts unto the Chosen Vessel, see Deut.32:2. Thereby the barley and
the wheat may grow and be ready for the harvesting.

The early rain (one side of the scroll) was given by the latter day Lamb
(Elijah type) who revealed unto his Bride the Revelation of the Seven Seals.
Thereafter the Chosen Vessel (Elisha type) who was not killed with the Lamb
on April 19^th 1993, was given a Little Help (Little Scroll), because the
Remaining Bride must be nourished to gather her spiritual children (Firstfruits)
before the great and dreadful day of God’s wrath.

The Lamb’s Revelation (Song of the Lamb) represents the early
rain in the first month before the Passover harvest offering of the
barley (Wave-sheaf). The Chosen Vessel was given the latter rain
(Song of Moses) also in the first month before the offering of the barley
Wave-sheaf. Those of the Bride that do not receive the latter rain from
the Chosen Vessel will not be ready for the offering of the barley
harvest and will be found wanting, and a foolish virgin.

The people who received the early (former) rain from the Lamb (who
revealed one side of the Seven Seals Scroll), MUST also receive the
latter rain from the Chosen Vessel, who has revealed the other side of the
Seven Seals Scroll (being the Little Help: Little Scroll of Rev.10:8),
see also Hos.6:3; 10:12; Joel 2:23; Zec.10:1.

Unless a person receives of the latter rain (Song of Moses, being the
Revelation of the other side of the scroll), even though they may have
received of the early rain (Song of the Lamb), they will not be ready (ripe)
for the barley harvest (Wave-sheaf). The light of Truth will scorch (burn)
them unless they receive of the latter rain. The Lamb (Elijah type) who
revealed the Seven Seals Scroll prophesied of the mysteries that were
contained on the one side of the scroll, which revealed the Lamb
gathering his Bride.

The Chosen Vessel (Elisha type) who now remains, reveals the prophecies
that relate unto the Remaining Bride’s situation. The prophecies which are
written on the other side of the scroll, pertain to the Bride gathering her
spiritual children (Firstfruits) before the Sixth Seal (great and dreadful
day of God’s wrath). The Chosen Vessel has revealed the prophecies
that relate unto the Remaining Bride’s destiny, though the Chosen Vessel
also amplifies the early (former) rain prophecies which the latter day Lamb
revealed.

The Chosen Vessel causes the early rain (prophecies written on one side
of the scroll of the Lamb) to fall upon the harvest, as well as the latter rain
(prophecies written on the other side of the scroll of the Bride). Therefore,
those who do not support the Chosen Vessel who brings the latter rain in the
first month before Passover, will be as if they robbed God, therefore the curse
of God will be upon such a person, see Mal.3:9.

Those who are faithful payers of tithes and offerings unto the Chosen Vessel
will have the windows of God opened unto them and blessings of spiritual
knowledge will be poured upon them from on high, through the Chosen
Vessel revealing the hidden mysteries. The mysteries of the Seven Seals
Scroll were kept hidden until the manifestation of the people who were to
fulfill them, at the appointed time in prophecy.

Hidden Manna, PO Box 789, Jesup GA. 31598